Suppose your eyes are good. Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. In this pericope, the wise way (following the moral law in general, Proverbs 1:8-9) does not have the personal appeal, or the excitement and hope of power, that the second way does (Proverbs 1:10-19).Its only reward is goodness, as opposed to acceptance by one's peers. But the righteous in any distress runneth presently unto it. A communication has been established between the soul of a good man and the living Godhe holds constant communion with a source of spiritual life which can never fail, and consequently he can never be at a loss for subjects upon which to discoursehis mind is always filled with new thoughts of God, and new hopes of heaven upon which to meditate himself and which he can communicate to others. It is therefore 1 An ever-present refuge. How sad must be the reflections of those who have possessed this God-given power for good or ill when they have to look back upon its misuse. V. THE NAME JESUS IS GREEK FOR JOSHUA JEHOVAH SHUA. Proverbs 18:10-11. The selfish and morose man who will not deny himself for anothers good, or who cannot rejoice with those who rejoice and weep with those who weep, cannot expect others to deny themselves for him and to sympathise with his joy and sorrow. II. We know the viper. Verse 6. ", Evidently the intent is, "He who separates himself [from other people]" does so because he wants his own way and does not want others to restrain him. then, but not till then, will those be exposed to danger who have put their trust in Him. Studylight has an interesting tool called "Verse-by-Verse Bible Commentary" - This allows you to quickly see the comments from multiple resources without having to leave the page. Proverbes 18:1 Interlinaire Proverbes 18:1 Multilingue Proverbios 18:1 Espagnol Proverbes 18:1 Franais Sprueche 18:1 Allemand Proverbes 18:1 Chinois Proverbs 18:1 Anglais Bible Apps Bible Hub Version Louis Segond 1910 La Bible David Martin 1744 Darby Bible courtesy of CCEL.org. That great abilities are gifts from God. This is either to be understood in a good sense, of one that has a real and hearty desire after sound wisdom and knowledge, and seeks in the use of all proper means to attain it; and in order to which he separates himself from the world and the business of it, and retires to his study, and gives up himself to reading, meditation, and prayer; or goes abroad in search of it, as Aben Ezra: or of a vain man that affects singularity; and who, through a desire of gratifying that lust, separates himself, not only from God, as Jarchi interprets it, pursuing his evil imagination and the lust of his heart; and from his friends, as the Septuagint and Arabic versions; but from all men, like the Jews, who "please not God, and are contrary to all men"; so such a man sets himself to despise and contradict the sentiments and opinions of others, and to set up his own in opposition to them. You if you're going to have friends, you've got to just be friendly. "So it's possible to answer a matter before you really know what the matter is. Can't agree on something, we'll flip a coin. Whether it be a brother by race, place, or grace; those oft that loved most dearly, if once the devil cast his club between them, hate most deadly. As for brethren by profession, and that of the true religion too, among Protestants, you shall meet with many divisions, and those prosecuted with a great deal of bitterness. This one thingsaith the man of GodI do (Philip. 1. David Guzik is the pastor of Calvary Chapel Santa Barbara, California. This is a temper the very opposite of the first, but producing a similar effect. She said, "Well, honey, you go outside and play for a little while and then come on in and Mother will tell you." The bars that guard the outlet of a fortress are strong, and when the iron crowbar is applied to them with a view of making an entrance, the weapon finds itself resisted by a substance as unyielding as its own. II. A fool's mouth is his destruction, his lips are a snare of his soul. Therefore St. Jerome affirms that Judas sinned more in despairing of his Masters pardon than in betraying Him; since nothing can be more derogatory to the goodness of God, which He hath granted by promise and oathtwo immutable witnessesto penitent sinners than to credit the father of lies before Him.T. Rich in privileges, they are poor in the graces and enjoyments of the life of God in the soul. here yields no satisfactory sense. A man's gift makes room for him, and brings him before great men ( Proverbs 18:15-16 ). The slothful man is a waster of Gods most precious gifts. ch. 18 The simple have folly as an adornment, but the shrewd wear knowledge as a crown. The original is contain, as wine in a bottle, sicknessliterally what is physical; but in this same book employed for the spiritual malady. God is most glorified in us when we are most satisfied in him Learn more about Desiring God To the righteous God is good, and he nestles and shelters himself in that; runs into the nurture and shelter of Gods love, and, in the comfort of this strong tower, is lifted high. But there is a profounder sense. Which has in the margin the following note: "He that loveth wisdom will separate himself from all impediments, and give himself wholly to seek it.". And, like their Divine Master, they know how to speak a word in season to him that is weary (Isaiah 50:4), and thus that which flows from their lips is as refreshing and healthful to weary and struggling men and women on the highway of life as the living, cooling watercourse is to the dusty and thirsty traveller. )how incorrectly is shown by the constant repetition of the verb derived from the same root in the . That, of course, is Jesus Christ. Now Solomon has quite a bit to say about the slothful or the lazy person. Natural or acquired eagerness of spirit, and impatience of protracted inquiry. When the eleven Apostles were awaiting the seal of their commission, they felt that they had no time to waste in contending who should fill up the empty place in their bandthey knew that, although they were brethren in Christ, they might differ in their opinions in the matterand they therefore wisely determined to decide it by referring to the lot. The good things of his lips are the natural outcome of the good treasure of his heart, for out of the abundance of the heart the mouth speaketh (Matthew 12:24-25). The matter of fact is here statedand there are natural enough reasons to account for it. A man, when he is alone, is more likely to see things as they really are; he is less under the influence of the seen and temporal than when he is in the market, or on the crowded highway, and consequently things unseen and eternal have a more powerful influence over him at such a season. An impregnable refuge. That which is said of wily persons that are full of fetches, of windings, and of turnings in the world, that such will never break, is much more true of a righteous, praying Christian. Unless he does this, the opinion that he forms to-day will be altered to-morrow, and his mind will never be firmly made up on any subject. His attention soon flags; he gets sick of it; he seems as if he were listening when he is not, and with a yawn of exhaustion and misery he pronounces his verdict, and at times with great decision, for no other purpose than to get quit of the trouble. It is no ordinary difference that makes a ground of quarrel between brothers; there are so many ties to be broken and so many motives of self-interest to bind them, that the enmity must be deep to separate them at first, and being deep and strong, it is not easily broken down. 27 Do not boast about tomorrow, For you do not know what a day will bring. unfriendliness and unreasonableness are inseparable." 2. If a man were possessed of a field exceedingly productive, either of good fruits or of noisome and poisonous herbs, according to the cultivation bestowed on it, what pains would he use to clear it of every weed, and to have it sown with good grain! Such a field is the tongue of man, with this difference, that a man is obliged to eat the fruit of it, although it should be worse than hemlock. Thus, as might be expected, there are the same appearances of bareness, and cheerlessness, and want, in the dwelling of the thriftless as in that of the slothful. He finds that he can make little progress in the investigation of Divine and natural things, if he have much to do with secular or trifling matters: he therefore separates himself as well from unprofitable pursuits as from frivolous company, and then enters into the spirit of his pursuit; is not satisfied with superficial observances, but examines the substance and essence, as far as possible, of those things which have been the objects of his desire. In 1969, after graduating from Talbot Theological Seminary, John came to Grace Community Church. Men have been, and still are, able to find among their fellows those who are worthy of the name of friend. No other member of the human body can lay claim to such wide-spread and regal authority. If you store bad fruit (sin) in your heart, you will always produce sin, if you store good fruit, that is what your mouth (tongue . There are certain mental capabilities which are the common inheritance of men in general, but it cannot be denied that there are men who, apart from all the differences made by circumstances and education, have capacities and abilities which far exceed those of ordinary men. Solomon delivers a warning against the vainglorious passion of aspiring to an universal acquaintance and an empty popularity, such as was courted by his brother Absalom, which will bring with it no support in adversity, but will ruin a man by pride and rashness and prodigal expenditure.Wordsworth. He flees to it for refuge as to a strong city; but it is so only "in his own conceit" or imagination. Most of the commentaries however tend to be older (pre . II. In religious disputes it is a great injustice to depend for the character of a sect, or an impartial representation of their doctrines, upon one whom partiality has blinded and rendered unfit, however honest he may be, to do them justice. I. As setting forth an indispensable condition of making and keeping friends. The other he woundeth so, that though his blow be heard, seen, and felt, yet it is not perceived: in both they go down into the heart, as revealing the heart of the one, and as removing the heart of the other from him. Or the words may be translated, the words of a talebearer are as smoothing words: for he frameth his own words to as much softness, as those which he reporteth he maketh to be hard. Proverbs 15:18 Commentary; Proverbs 15:19 Commentary; Proverbs 15:20 Commentary; . The motive is through (his own) desire of being esteemed singularly learned, as Proverbs 18:2 shows, not from sincere delight in understanding. His aim is singularity, through self-seeking desire (Psalms 10:3; Psalms 112:10) of raising himself to a separate elevation from the common crowd, and of being thought versed in all that can be known: so he intermeddleth with all wisdom. 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